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Review

"Long-listed for the 2017 Jewish Quarterly Wingate Prize""It's refreshing to read a Jewish book on death that does not presume to offer guidance, either through that dark portal, or around it. Instead, Hillel Halkin . . . has written a brief, pellucid account of the role death has played in Jewish texts, law, thought and lives--including his own."---Esther Schor, Wall Street Journal"Halkin combines an accessible and trenchant exploration of Judaism's evolving concepts of death with his own struggle with understanding it. He leavens what could be a depressing read with humor. . . . Halkin's frankness about his own difficulties . . . help make this nuanced quest for meaning personal and affecting." (Publishers Weekly)"Well-rounded and thoroughly readable."---Jeff Fleischer, ForeWord"Deeply moving."---Ray Olson, Booklist"A very user-friendly historical account of Jewish ideas about death . . . and how those ideas change. . . . [Halkin] is a master at 'popularisation' in the best sense of that term, bringing to a non-academic audience what are, in essence, some very complicated ideas."---David Hillel-Ruben, Jewish Chronicle"Hillel Halkin, an American-born Israeli scholar and novelist, poignantly explores his own experiences while providing a history of Jewish thought."---Amy Frykholm, Christian Century"Instructive and thought-provoking. . . . One would be hard-pressed to find a more knowledgeable or astute guide through the vast literature of Jewish thanatology than Hillel Halkin. . . . The Biggest of Mysteries being tackled by one of our best and brightest."---Matt Nesvisky, Jerusalem Post"Learned and beautifully written." (Choice)"At once scholarly and passionate, secular and religious, detached and autobiographical."---Edward Alexander, Chicago Jewish Star

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From the Back Cover

"Hillel Halkin is an uncommon and essential figure in Jewish intellectual life--a man at home in the entirety of the tradition and its languages, a secularist fascinated by religion, a scholar in the thick of the world, a critic with an insatiable appetite for exploration. All his writing is informed by a princely pride, wholly justified, in the resources of Jewish literature for the understanding of human existence. After One-Hundred-and-Twenty--this lively, even scintillating book about the passing of life--generously displays all of Halkin's virtues. It will enlighten its mortal readers, and even help them."--Leon Wieseltier"This is a most remarkable and beautifully written book. Halkin elegantly weaves together illuminating scholarly examinations of various Jewish ideas about death, mourning, and the afterlife with his own wonderfully honest, humane, and deeply moving personal reflections on these subjects and on his own mortality. After One-Hundred-and-Twenty is in a class by itself."--Leon R. Kass, author of The Beginning of Wisdom: Reading Genesis"Hillel Halkin displays an impressive mastery of source material and writes with his customary flair and grace."--Allan Nadler, Drew University, author of The Faith of the Mithnagdim: Rabbinic Responses to Hasidic Rapture

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Product details

Series: Library of Jewish Ideas (Book 12)

Paperback: 232 pages

Publisher: Princeton University Press; Reprint edition (May 29, 2018)

Language: English

ISBN-10: 0691181160

ISBN-13: 978-0691181165

Product Dimensions:

5.2 x 0.8 x 8.5 inches

Shipping Weight: 5 ounces (View shipping rates and policies)

Average Customer Review:

4.2 out of 5 stars

9 customer reviews

Amazon Best Sellers Rank:

#399,613 in Books (See Top 100 in Books)

This is a beautifully written book about Jewish views and traditions regarding death and afterlife, woven together with accounts of the author's own experiences with mourning and with contemplating and preparing for his own death. There were some marvelous and, in my view, at least, fascinating Jewish texts included, including a midrash that in paradise everyone is grouped with members of his or her own profession, and Maimonides' view that there will continue to be rich and poor even in the world to come. Halkin is particularly attentive to how Jewish mourning traditions and views of the afterlife evolved over time; the regular recitation by mourners of the prayer known as kaddish, for example, "appears first to have become a daily practice in thirteenth-century Germany, from where it spread gradually to the rest of Ashkenazi Europe and beyond."This material is unavoidably somewhat morose, but Halkin, who was my former colleague at the New York Sun and the Forward, is good, amiable company in confronting it and guiding readers through it. I hope he lives long enough to write more books as edifying as this one.

While reading this book I often felt like I was having a personal conversation with Rabbi Halkin. I call him Rabbi because he is definitely a great scholar and teacher. No exaggeration, I would compare reading this book to Plato's dialogues - I was sitting at the feet of Sophocles and listening to his arguments and debating him. The argument is the thing - conclusions are unattainable.I really would dearly love to meet him. (I live close by in Netanya)Anyone who wants to live an "examined life", especially one who has more yesterdays than tomorrows needs to drink from this fountain of wisdom.

Clearly written, surprisingly accessible and lightened with charming and poignant personal observations, Mr. Halkin's book was a delight to read.

A very nice review. The book answered many of the questions I had.

After One-Hundred-and-Twenty: Reflecting on Death, Mourning, and the Afterlife in the Jewish Tradition (Library of Jewish Ideas)

The first (and best) two-thirds of this book surveys Jewish views of the afterlife. Halkin notes that the Torah's oldest books (the Five Books of Moses and the early writings such as Samuel) seem to treat the afterlife as "Sheol"- a realm where all are "gathered to their fathers" and sleep with occasional disturbances, regardless of their conduct in this world. Halkin suggests that this view made sense in a clan society, where people lived in small villages surrounded by their extended family. In such a world, he reasons, being surrounded by your clan after death seems only right (though his view does seem to conflict with the Patriarchs' nomadic lifestyle).By contrast, in Second Temple times and thereafter, Jews moved around the world, became split into factions, and were stuck with foreign oppression. In such a world, being "with your fathers" didn't seem like a practical goal, and punishing bad guys seemed more important. So the ideas of reward and punishment in the afterlife became more prominent.The last third or so of the book is about Halkin's own practices and those of his parents. I found this material less compelling than his historical speculation.

Extraordinary investigation of a topic and history important to not just Jews but everyone interested in "Why and Where". Well written and readable it is both an academic presentation and easily readable for the lay person. I found it not only readable but strangely comforting. I am well on my way to "One Hundred and Twenty" and I do feel more comfortable about the voyage. My wife found the topic daunting and was not interested in the voyage though one day we all show up at the ultimate station. So grab your hat or kipah and take a fascinating pre-journey.

For a non scholar reader like myself this book, quite artfully, allowed me to walk through research, history, folklore and personal account and made the reading interesting and moving. I enjoyed the reading and finished it in a few day instead of the weeks I thought it would take.

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